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By using our site, you acknowledge that you have read and understand our Cookie Policy , Privacy Policy , and our Terms of Service. Is the treasures of darkness , another reference to the hidden wealth of secret places in Isaiah I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the Lord, the God of Israel, who call you by your name ESV. Now, we know how frustrating darkness can be.


  • Isaiah 45:3.
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What kind of treasure could possibly exist in darkness? Are the treasures of darkness that God wants to give us some forms of real blessings of apocalyptic coding? The Bible contains literal parts as well as symbolic ones. How we can distinguish between them?

There are a number of aspects that help us to settle doubts of these.

In the case in question Isa we have two powerful tools to utilize : 1 the peculiar poetic structure of the verse, and 2 the history accounts. It seems to me we have no clues to define them differently spiritual treasures or darkness. And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not. Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men?

And Hezekiah said, They are come from a far country, even from Babylon.

What does Isaiah 45:3 mean, “I will give you the treasures of darkness”?

And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them. And Isaiah said unto Hezekiah, Hear the word of Jehovah. Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith Jehovah. Interestingly, this treasure that Hezekiah - inadvertently showed to Babylonians was the almost the same they did grasp from the Jerusalem's fall booty.

Through a kind of talion, God drove Cyrus to conquer Babylon and gave him the treasure that Babylonians accurately concealed!

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Pliny [Nat. Xenophon [Cyropaedia, l.

Sorcerers pretended to be able to show where such treasures were to be found; in opposition to their pretensions, God says, He will really give hidden treasures to Cyrus Jer ; Jer Pliny Natural History, says that Cyrus obtained from the conquest of Asia thirty-four thousand pounds weight of gold, besides golden vases, and five hundred thousand talents of silver, and the goblet of Semiramis, weighing fifteen talents. Sardis, the capital of Croesus, king of Lydia, the most wealthy monarch of his time, was, according to Herodotus i.

In which victory also he obtained five hundred thousand talents of silver, and the goblet of Semiramis, which weighed fifteen talents. Brerewood has estimated that this gold and silver amounted to one hundred and twenty-six million, and two hundred and twenty-four thousand pounds sterling.

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De Pon. Babylon was the center of an immense traffic that was carried on between the eastern parts of Asia and the western parts of Asia and Europe. For a description of this commerce, see an article in the Bib. Babylonian garments, it will be remembered, of great value, had made their way to Palestine in the time of Joshua Jos The vast image of gold erected by Nebuchadnezzar in the plain of Dura is proof enough of this fact.

The image was sixty cubits high and six broad Dan Herodotus i. In the recent TaNaKh's translation with commentary by Robert Alter we read this footnotes on Isa , bold is mine : " The darkness here is pragmatic, not symbolic - the treasures have been hidden or buried in deep dark places, but now they will be brought to light to be appropriated by the conquering Cyrus. In short the answer is not a blessing or apocalyptic coding, the answer is in the verses The prophesy of Isaiah of his anointed- used for a special purpose Cyrus the Persian King which God uses to liberate his people, the Israelites from the Babylonian bondage , was written about years before Cyrus was born.

With God grasping his right hand ,he will be able to subdue kings and mountains- that is nations and kingdoms , including Babylon. God ensures that Cyrus receives a very weak resistance from Babylon ,because he will see that its huge gates are left open, so Cyrus conquers the city and takes possession of its "hidden treasures"that is, its the huge wealth amassed by the Babylonian Empire and stored in dark vaults.

It actually surprises me that so many commentaries saw this verse as pertaining only to hidden earthly riches. Is not this a strange expression? The expression does not mean that the treasures themselves are darkness, but that they were hidden in darkness until they were brought to light.

The treasures of Belshazzar, like the Bank bullion, were buried in darkness until they were broken up and given to Cyrus. It is so in a spiritual sense. Are there not treasures in the Lord Jesus? What treasures of pardon in his precious blood! What treasures of righteousness in his perfect obedience!

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It is, quite simply, authoritative, based on a vast experience of the ancient Mesopotamian mind, and very well written in the bargain. Fagan, History "Professor Jacobsen is an authority on Sumerian life and society, but he is above all a philologist of rare sensibility.

freefnorrsenews.tk – FINDING THE TREASURES OF DARKNESS AND WEALTH OF SECRET PLACES

The Treasures of Darkness is almost entirely devoted to textual evidence, the more gritty sources of archaeological knowledge being seldom mentioned. He introduces many new translations which are much finer than previous versions.

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Simply to read this poetry and the author's sympathetic commentary is a pleasure and a revelation. Professor Jacobsen accepts the premise that all religion springs from man's experience of a power not of this world, a mysterious 'Wholly Other. As a literary work combining sensibility, imagination and scholarship, this book is near perfection.